{"id":7225,"date":"2022-08-03T12:39:28","date_gmt":"2022-08-03T19:39:28","guid":{"rendered":"http:\/\/www.christianethicstoday.com\/wp\/?p=7225"},"modified":"2022-10-13T04:14:43","modified_gmt":"2022-10-13T11:14:43","slug":"opposition-to-abortion-doesnt-stop-some-americans-from-supporting-friends-and-family-who-seek-one","status":"publish","type":"post","link":"https:\/\/christianethicstoday.com\/wp\/opposition-to-abortion-doesnt-stop-some-americans-from-supporting-friends-and-family-who-seek-one\/","title":{"rendered":"Opposition to Abortion Doesn\u2019t Stop Some Americans From Supporting Friends and Family Who Seek One"},"content":{"rendered":"<p><em>By Tricia C. Bruce<\/em><\/p>\n<p>Maxine, a pseudonym for a 58-year-old woman, is among a sizable proportion of <a href=\"https:\/\/www.science.org\/doi\/10.1126\/sciadv.abj5851\">Americans who are morally opposed to abortion<\/a>.<\/p>\n<p>Republican, Christian and a grandmother, Maxine \u201ccan\u2019t believe that anybody could honestly say that life doesn\u2019t begin at conception. \u2026 That\u2019s the black and whiteness of it, for me: Either it\u2019s life or it\u2019s not.\u201d Abortion is \u201cmurder,\u201d she told me.<\/p>\n<p>But Maxine has also driven a friend to a clinic to get an abortion.<\/p>\n<p>As a <a href=\"https:\/\/triciabruce.com\/about-me\/\">sociologist<\/a>, I met Maxine in May 2019 while leading a study about how everyday people across the U.S.&nbsp;<a href=\"https:\/\/news.nd.edu\/assets\/395804\/how_americans_understand_abortion_final_7_15_20.pdf\">think and feel about abortion<\/a>.<\/p>\n<p>Maxine explains that her friend wasn\u2019t perfect and neither were her circumstances, but she was still worthy of help.<\/p>\n<p>\u201c[S]eeing how [my friend] was raised and all the things that had happened to her, I guess it gave me more of a viewpoint where I would still say [abortion\u2019s] wrong, but I would never tell anyone, \u2018You did wrong,\u2019 or condemn them in my mind,\u201d Maxine said.<\/p>\n<p>The <a href=\"https:\/\/doi.org\/10.1016\/j.whi.2017.12.003\">cost and logistics<\/a>&nbsp;of undergoing an abortion in the U.S. mean that few Americans can obtain one without help. Abortion seekers \u2013&nbsp;<a href=\"https:\/\/www.guttmacher.org\/report\/characteristics-us-abortion-patients-2014\">more than half of whom are already mothers<\/a>, many with young children \u2013 commonly look to friends or family for help.<\/p>\n<p><a href=\"https:\/\/www.science.org\/doi\/10.1126\/sciadv.abj5851\">My research<\/a>, in collaboration with social demographer&nbsp;<a href=\"https:\/\/www.sarahkcowan.org\/\">Sarah K. Cowan<\/a>&nbsp;and colleagues, shows that many Americans may be willing to help a friend or family member get an abortion \u2013 including those morally opposed to it.<strong>&nbsp;<\/strong><\/p>\n<p><strong>The personal side of abortion<\/strong><\/p>\n<p>My research team talked face to face, confidentially, with hundreds of Americans throughout the United States to explore abortion opinions beyond what surveys reveal. We mailed letters to 2,500 randomly selected U.S. residents, inviting participation in a study regarding a \u201csocial issue.\u201d From the nearly 700 who completed a demographic pre-screener online, we selected 217 for in-depth interviews averaging 75 minutes. Our sample closely mirrors the U.S. population overall.<\/p>\n<p>Data from the 2018 <a href=\"https:\/\/gss.norc.org\/\">General Social Survey<\/a>, a nationally representative survey fielded since 1972 by the National Opinion Research Center at the University of Chicago,&nbsp;<a href=\"https:\/\/www.science.org\/doi\/10.1126\/sciadv.abj5851\">revealed<\/a>&nbsp;that 76% of Americans who were morally opposed to abortion would nonetheless give \u201cemotional support\u201d to a friend or family member who decided to have an abortion. Another 43% would help make arrangements, and 28% would help pay for associated costs. Six percent would help pay for the abortion itself.<\/p>\n<p>Amid the backdrop of <a href=\"https:\/\/www.washingtonpost.com\/politics\/courts_law\/texas-abortion-law\/2022\/01\/17\/d18b848a-7256-11ec-b202-b9b92330d4fa_story.html\">legislation in Texas<\/a>&nbsp;permitting citizens to sue anyone who helps a woman obtain an abortion after six weeks of pregnancy, these findings may be noteworthy.<\/p>\n<p>While federal and state courts&nbsp;<a href=\"https:\/\/www.pewtrusts.org\/en\/research-and-analysis\/blogs\/stateline\/2022\/01\/28\/heres-how-abortion-access-would-change-if-supreme-court-erodes-roe\">debate the legal status of abortion<\/a>, the issue is much more personal for ordinary Americans. Nearly a quarter of U.S. women will obtain an abortion&nbsp;<a href=\"https:\/\/ajph.aphapublications.org\/doi\/10.2105\/AJPH.2017.304042\">by the age of 45<\/a>. Three-quarters of the&nbsp;<a href=\"https:\/\/news.nd.edu\/assets\/395804\/how_americans_understand_abortion_final_7_15_20.pdf\">hundreds of Americans my team and I interviewed<\/a>&nbsp;knew someone personally who has had an abortion.<\/p>\n<p><strong>Help despite moral opposition<\/strong><\/p>\n<p>Talking confidentially with morally opposed Americans willing to help a loved one get an abortion helped us understand this seemingly contradictory behavior. Our team found three main explanations during our interviews.<\/p>\n<p>The first was \u201ccommiseration\u201d: exercising empathy for imperfect loved ones in an imperfect world. The second, \u201cexemption,\u201d carved out a special allowance for only their own loved ones. And a third, \u201cdiscretion,\u201d considered treating friends and family as capable of making their own moral decisions.<\/p>\n<p>All three approaches enabled Americans otherwise opposed to abortion to maintain their personal values \u2013 in this case, keeping their moral opposition to abortion \u2013 while also exercising what they believed was an obligation to support a loved one.<\/p>\n<p>One could ask whether this is hypocrisy. <a href=\"https:\/\/www.science.org\/doi\/10.1126\/sciadv.abj5851\">Our research suggests otherwise<\/a>: that requests for help from friends and family&nbsp;<a href=\"https:\/\/www.sciencedirect.com\/book\/9780126631012\/positive-social-behavior-and-morality\">activate multiple and potentially competing values<\/a>.<\/p>\n<p>Such is the case for Maxine and other Americans who hold simultaneously to their opposition to abortion and to their commitment to help a loved one in a time of need. My co-authors and I call this inclination to offer help that runs counter to another value \u201cdiscordant benevolence.\u201d<\/p>\n<p>Finding morally opposed Americans among willing \u201chelpers\u201d muddies the line between <a href=\"https:\/\/theconversation.com\/if-youre-pro-life-you-might-already-be-pro-choice-146654\">those who support abortion rights and those who oppose them<\/a>. It also complicates how many of us may understand the ways that ordinary Americans put their values vis-a-vis abortion into practice in real life.<\/p>\n<p>Among interviewees who disclosed to us a personal abortion experience, 10% told us that they, too, were \u201cmorally opposed\u201d to abortion. Another 50% said that abortion\u2019s morality \u201cdepends.\u201d Asked to clarify, interviewees named contingencies such as a person\u2019s reasons, beliefs, risks, abortion history or consent to sex.<\/p>\n<p>Their own reasons for seeking an abortion varied. Some felt pressured. Some didn\u2019t know quite what to do. One told us, \u201cIt\u2019s different when it comes to your body and your future and your life.\u201d Interviewees with personal abortion experience were more likely to say that abortion should be \u201clegal under any circumstances\u201d than to say that they were \u201cnot morally opposed\u201d to abortion, consistent with <a href=\"https:\/\/gssdataexplorer.norc.org\/variables\/7174\/vshow\">data from the General Social Survey<\/a>&nbsp;regarding the U.S. population overall.<\/p>\n<p>Americans commonly hedge and offer caveats and exceptions to their legal opinions on abortion. <a href=\"https:\/\/news.gallup.com\/poll\/1576\/abortion.aspx\">Decades of polling from Gallup<\/a>&nbsp;show the largest group of Americans to support legality in \u201ccertain\u201d circumstances. Our interviews revealed that support varied depending on when in a pregnancy an abortion occurs, health risks, number of abortions, or even whether the abortion-seeker is known personally.<\/p>\n<p>Contradictions, complexities and guesses, in other words, were common in ordinary Americans\u2019 abortion thinking and corresponding behavior in relationship with others.<\/p>\n<p><strong>Helping at a crossroads<\/strong><\/p>\n<p>Like so many of the Americans we interviewed, Maxine bristled at shorthand labels for abortion positions such as \u201cpro-life\u201d as well as at the extremist rhetoric advanced by more radical flanks. \u201cBoth sides have a whole viciousness to them, you know?\u201d She cautioned against rendering judgment \u201cuntil you\u2019ve walked in someone\u2019s shoes.\u201d<\/p>\n<p><a href=\"https:\/\/www.washingtonpost.com\/nation\/2021\/05\/19\/texas-abortion-law-abbott\/\">Legislation that targets the \u201chelpers\u201d<\/a>, such as those willing to lend a hand to a friend or family member seeking an abortion, sweeps up a far broader swath of Americans than policymakers may anticipate. The threat of a lawsuit may well dampen the degree of benevolence friends and family are willing to extend.<\/p>\n<p>But as for Maxine, alongside many of her morally opposed American counterparts, the willingness to support a loved one might just persist alongside other sincerely held values.<\/p>\n<p><em><strong>Tricia C. Bruce<\/strong> is a sociologist at University of Notre Dame. This article was first published by The Conversation on April 22, 2022 and is reprinted here with permission of the author.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Tricia C. Bruce Maxine, a pseudonym for a 58-year-old woman, is among a sizable proportion of Americans ...<\/p>","protected":false},"author":304,"featured_media":7234,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[9,641],"tags":[],"aioseo_notices":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/posts\/7225"}],"collection":[{"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/users\/304"}],"replies":[{"embeddable":true,"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/comments?post=7225"}],"version-history":[{"count":2,"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/posts\/7225\/revisions"}],"predecessor-version":[{"id":7235,"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/posts\/7225\/revisions\/7235"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/media\/7234"}],"wp:attachment":[{"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/media?parent=7225"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/categories?post=7225"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/christianethicstoday.com\/wp\/wp-json\/wp\/v2\/tags?post=7225"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}