Understanding the Open Carry Celebration

Understanding the “Open Carry Celebration”
By Joseph Laycock, PhD Student, Boston University

On June 27th—one week before the 4th of July—New Bethel  Church in Louisville, Kentucky held  an “Open Carry Celebration” in which  visitors and parishioners were invited to bring their firearms to church. Firearms could not be loaded, but  celebrants licensed to carry concealed  weapons would not be searched. This  celebration of the Second Amendment  also included a handgun raffle, patriotic music, and information on firearm  safety. The event seemed poorly timed  after the assassination of Dr. George  Tiller in a Wichita church and James  von Brunn’s assault on the Holocaust  Memorial Museum in Washington.  However, the church’s pastor, former  marine and handgun trainer Ken  Pagano, had been planning the event  prior to these high profile shootings.

The celebration has received wide  media coverage. Many find the juxtaposition of firearms and religion  perplexing. Even gun owners have  questioned the logic of inviting strangers to bring guns to church. Many articles have linked Pagano to gun lobby  fears that the Obama administration  is planning sweeping anti-gun legislation. However, Pagano’s sermons on  Christian self-defense contain no references to current legislation or the  reputation of President Barack Obama  and Supreme Court nominee Sonia  Sotomayor as being “gun-grabbers.”  Instead, material on the New Bethel  Church website indicates two factors  behind the Open Carry Celebration.  The first was the March 8th shooting of Pastor Fred Winters in First  Baptist Church in Maryville, Illinois.  In one of his sermons, Pagano read  a statement by the Christian Anti-Defamation Commission that attributed Winters’ death to “anti-Christian  hostility and a lack of guns in church.”  Pagano thought the statement was  “over the top” but said he supported  the idea that Christianity is compatible with self-defense.

The second factor is a brand of  muscular Christianity supported by a  theology that seeks a “synthesis” of the  Jesus of the Gospels with the divine  wrath found in the Old Testament  as well as the Book of Revelations.  In his sermons Pagano criticizes the  axiom What would Jesus do? as “crass  commercialism.” He argues that the  WWJD approach to life contributes  to an overemphasis on the sayings of  Jesus found in the Gospels, and undermines the doctrine that Jesus is one  with the Father and the Holy Spirit.  Pagano states in one of his sermons,  “Many of the people who are raising the stink [about the Open Carry  Celebration] are people who believe in  a maudlin, sentimental view of Jesus  Christ that really has nothing to do  with the sacred texts of scripture.” He  cities Luke 22:36, “He that hath no  sword, let him sell his garment and  buy one” and points out that at least  two of Jesus’ disciples carried weapons.  In one sermon he states that Jesus is,  “not coming back as a limp-wristed,  stamp-collecting preacher. He’s coming back as a navy seal, a force recon  marine, or a green beret.”

At first blush, the Open Carry  Celebration would seem to confirm  the gaffe made by Obama during the  primaries that a weak economy drives  “bitter” working class voters to “cling  to guns and religion.” However, it  would be dismissive to read the event  simply as conservative church supporting a conservative political cause.  Within Pagan’s theological framework, the Open Carry Celebration is  not simply an affirmation of Second  Amendment Rights. The idea that  America’s gun culture is compatible  with Christianity has become tied to  a specific Christology. This is no longer a conflict over gun culture but  over what scripture says about Christ.  Pagano is not struggling with anti-gun  legislation but with an image of Christ  that many conservative Evangelicals  see as feminized, commercialized,  and inauthentic. Pastors seeking to  “restore” a manly image of Christ have  already brought us events like Mark  Driscoll’s “Fighting with God” where  Jesus is discussed by athletes from the  Ultimate Fighting Championship.  Within this culture, is a church celebration of firearms really so surprising? 

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